Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. The white is symbolic of the dove of the Holy Spirit, and typical of the vestments that catechumens desiring baptism wear on that day.An Italian Pentecost tradition is to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues, and so in some places in Italy, Pentecost is sometimes called Pascha Rosatum (Easter roses).In France, it is tradition to blow trumpets during Mass to recall the sound of the driving wind of the Holy Spirit.In Asia, it is typical to have an extra service, called genuflexion, during which long poems and prayers are recited.
Traditionally, The name of the day itself is derived from the Greek word "pentecoste," meaning 50th. (The book of Ruth was written long after the events in the story, which can be seen by the genealogy of David given at the end.) They complete and perfect the virtues of those who receive them.
As St. Peter says to the crowds that day, “the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him” (Acts 2:39). I thought that Pentecost was already here before the descending of the Holy Spirit but I guess that was actually what Pentecost was. According to the account in Acts, about 3,000 people were baptised following Peter’s sermon.For this reason, Pentecost is considered the birthday of the Church - Peter, the first Pope, preaches for the first time and converts thousands of new believers.
Pentecost always occurs 50 days after the death and resurrection of Jesus, and ten days after his ascension into heaven. We know this because also gathered in Jerusalem for that holiday were crowds of “devout Jews from every nation under heaven.”There are three festivals in Judaism for which the Jewish people were expected to make a pilgrimage to the Temple in Jerusalem: Sukkot, the fall harvest festival that also commemorated the forty years that Israel journeyed in the wilderness; Passover, the commemoration of Israel’s exodus from Egypt and their newfound freedom from slavery; and Shavuot, the spring harvest festival, which falls fifty days after Passover and commemorates the giving of the Law to Moses at Mount Sinai.Jews living in the diaspora were expected to gather in Jerusalem on those holidays for liturgies performed by the priests at the Temple. God was furious and wanted to wipe them out, but Moses interceded.
And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heaven staying in Jerusalem.
While there is no explicit mention of Shavuot in the Book of Ruth, traditional reasons why Ruth is read on this holiday include her story being set mainly during the harvest of the barley and wheat (see Ruth 2:23) and because Ruth is an ancestor of King David, who was believed to have been born and to have died on Shavuot.One of the major themes of the book of Ruth is the commitment of a Moabite woman, Ruth, to follow the one true God of Israel (see Ruth 1:16), and her subsequent acceptance into the Jewish people—first by her mother-in-law, Naomi (see Ruth 1:18) and then by her late husband’s kinsman, Boaz, who marries her (see Ruth 4:10).
Shavu’ot is sometimes called the festival of weeks, referring to the seven weeks since Passover.Originally a harvest feast, Shavu`ot now commemorates the sealing of the Old Covenant on Mount Sinai, when the Lord revealed the Torah to Moses on Mount Sinai. Pentecost was an ancient Greek word that means “fiftieth day”—the end of the fifty days between Passover and Shavuot. There was something about that detail that struck me as important.
And he said to them, “Thus says the Lord God of Israel, ‘Put every man his sword on his side, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.’” And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men (Exod.
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